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All roads lead to Aqua. Stories of water between art, fiction and nonfiction
On November 24, 2023, on the occasion of the finissage of the 18. International Architecture Exhibition in Venice, KoozArch presented a conversation dedicated to water in its both most tangible and elusive form.

On November 24, 2023, on the occasion of the finissage of the 18. International Architecture Exhibition in Venice, KoozArch presented a conversation dedicated to water in its both most tangible and elusive form.

Guided by both fiction and non-fiction books published by wetlands, as well as a number of artworks which are part of the collection of the hosting venue, The Venice Venice Hotel, the evening was structured as a critical conversation with curators Josephine Michau (curator, Denmark Pavilion), Tinatin Gurgenidze (co-curator, Georgia Pavilion), Andreia Garcia (curator, Portugal Pavilion), Peter Carroll (co-curator, Ireland Pavilion), and Enrico Bettinello (wetlands publishing house) on and around the politics of water but also the intimate stories that each of us has with the fluid which is at the basis of all life on Earth.

FEDERICA ZAMBELETTI Good evening all, and thank you all for being here on this Biennale Finissage evening to talk about the geopolitics of water, in between art, fiction, and non-fiction.

I would like to take a few seconds to introduce our speakers this evening and the reason for this conversation. For the most part, the wonderful people who are sitting alongside me tonight are the curators of a number of national participations in this year’s Biennale, who, through their respective researches and exhibitions, unfolded the complexities of water.

Josephine Michau, curator of the Danish participation titled 'Coastal Imaginaries'; Andreia Garcia, curator of the Portuguese participation titled 'Fertile Futures'; Tinatin Gugenidze, co-curator of the Georgian participation titled 'january february march'; and Peter Carroll, co-curator of the Irish pavilion titled 'In Search of Hy-Brasil'.

Beyond events such as that of the Biennale and despite the fact that last year, for the first time, the number of Venetian residents fell below the value of 50,000 inhabitants, there are a number of local realities who are fighting to keep the city culturally active 365 days a year. One of these, to which we have grown particularly affectionate, is the publishing project of wetlands, represented tonight by Enrico Bettinello. wetlands is a publishing project focused on themes of social and environmental sustainability, and the challenges of the Anthropocene. The editorial proposal takes the city of Venice as a metaphor for global problems and solutions, coupling international perspectives with local ideas, renowned names with new writers, and narration with research.

This holistic ambition, I would dare say, is one which is very much shared by the owners of the hosting venue of this evening, The Venice Venice Hotel – who, after years abroad, decided to move back to their dear Serenissima and indulge in a project which transcends the typical hotel dimension to become a cultural manifesto in and of itself, where art, architecture, and hospitality all co-exist. We are extremely grateful to them and to the entire Venice Venice team for their generous support and hospitality.

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"Tonight, is about the far and near, and the stories which can reshape our relationship to our utmost primordial element: water."

- Federica Zambeletti, Founder of KoozArch

Tonight, is about the far and near, and the stories which can reshape our relationship to our utmost primordial element: water.

Let’s thus start the conversation with a work from the collection of the Venice Venice Hotel: “Spugna d'emergenza in caso di alta Marea a Venezia” by Fabrizio Plessi. The montage features a monolithic sponge to be activated on occasion of exceptional high tides. The work was realised in 1976, 10 years after the “Grande Alluvione” of 1966 and four years after the report of the Club of Rome “The Limits of Growth”. Both moments should have served as cautionary tales to the planetary crisis we find ourselves now submerged in.

More than 50 years on, the element of hope embedded in the Rome report, that is, that Man can create a society in which he can live indefinitely on earth if he imposes limits on himself and his production of material goods to achieve a state of global equilibrium, has been breached. On November 12th, 2019, Venice was once again submerged when water reached a height of 187 cm, and exactly a year ago, if the MoSE had not been activated, Venice would have been exposed to the third largest exceptional high tide, when water levels of 173 cm were recorded. In an attempt to safeguard La Serenissima, by the end of the century, the MoSE will most probably be activated for six months a year, radically altering the unique ecosystem of the lagoon.

Fabrizio Plessi, Spugna d'emergenza in caso di alta marea a Venezia. Courtesy of the artist.

Venice is not alone. The threat of sea level rise instantly connects cities far beyond those present today, of Venice, Copenhagen, and Dublin, to entire countries such as the Marshall Islands and the Maldives. Entire nation-states will be erased. Just two weeks ago, the Australian government pledged to offer refuge to Tuvalu residents as climate change threatens to wipe out their island home. The climate crisis transcends national borders and requires collective policies which go far beyond the current nation-state system. We need to step up, each and every one, and recognise our role as planetary citizens.

"The climate crisis transcends national borders and requires collective policies which go far beyond the current nation-state system. We need to step up, each and every one, and recognise our role as planetary citizens."

- Federica Zambeletti, Founder of KoozArch

Last week, we had the pleasure of attending the Sharjah Architecture Triennial, where in the inaugural conversation, Lesley Lokko – curator of this year’s Venice Biennale – talked about not having the words to describe the world as we wish it to be. Lokko challenged us to re-think scarcity, not as a lack of something, but as an abundance of imagination.

Let us look at two of the three readings which wetlands will be sharing with us tonight. In the foreword to the Italian edition, published by wetlands, of “Mal de Terre'' by Nicolaj Schultz, Emanuele Coccia writes that perhaps, the climate crisis we are experiencing is not so much a transformation of climate as much as the visible manifestation of the deeply and hopelessly erratic and indomitable nature of the world to which we belong. Coccia suggests we change our view of nature and therefore, of the entire planet – prioritising meteorology as the new science and as the new literature of the Earth.

Let us thus continue with the first reading:

ENRICO BETTINELLO Thank you very much, Federica, for inviting us, and thank you to everybody for listening to these very short excerpts, which will be in Italian, but you can follow the English text. The first excerpt is from 'Oceano', the Italian translation of the original text written by American author Steve Mentz. 'Oceano' is a very peculiar book on the ocean as a very diversified and interesting element, which is not only biological and natural but also cultural.

"Oceano" by Steve Menz (wetlands, 2023).1

Pensare con il mare ridefinisce il nostro vocabolario. L’oceano ha bisogno di nuove parole. Cosa succede alle metafore “radicate” quando tutto ciò che è solido diventa liquido? Proviamo a sostituire il vecchio linguaggio terrestre con termini acquatici. Per iniziare offro sette parole:

Nave (in precedenza: stato)
La forza dissolvente della storia del mare contrasta con il nazionalismo, sebbene a volte possa tendere alla globalità se non all’imperialismo. Le navi, come ci hanno mostrato gli storici, filosofi e i film di Hollywood, sono entità simboliche, eterotopiche, nonché spazi fantastici multilingue. Forse è arrivato il tempo di immaginare la politica come incontri marittimi – scambi, combattimenti, segnalazioni, avvistamenti – piuttosto che attraverso le metafore radicate dello stato?

“The ocean needs new words. What happens to 'grounded' metaphors when everything solid becomes liquid?”

- Steve Mentz, author of 'Oceano' (wetlands, 2023).

FZ Ship is one of the seven words that Steve Mentz proposes to enable a paradigm shift with respect to how we think of and relate to our planet. Specifically, Mentz defines the ship as a multilingual space, which ambiguously exists between imperialism and a multilingual meeting space, where national boundaries dissolve. Similarly to the ship in Mentz's introduction to 'Ocean', the Biennale also has a dual nature; on the one hand, it is an international melting pot of cultures and perspectives, on the other, it reinforces the idea of the nation-state through the participation of individual national pavilions. Who is in and who is left out?

"The Biennale also has a dual nature; on the one hand, it is an international melting pot of cultures and perspectives, on the other, it reinforces the idea of the nation-state through the participation of individual national pavilions."

- Federica Zambeletti, Founder of KoozArch

Josephine, in a conversation we had back in June, you mentioned how, when working on 'Coastal Imaginaries', you had many moments of doubt as you initially questioned the value of the Biennale concept – in particular, its nationalistic and competitive structure. To address this, you devised a curatorial concept that effectively tackled global challenges while maintaining relevance for both Denmark and the host city, Venice.

Andreia, in a similar manner, 'Fertile Futures' considers global themes with local expression. Specifically, the project looks at seven hydrogeographies through the lens of seven architectural studios to reflect on the consequences of climate change both within and outside the territory.

JOSEPHINE MICHAU Considering the exposure that the Venice Biennale offers, I thought it was appropriate to focus on a shared challenge which would not only connect both Venice and Denmark but the entire globe. I ultimately decided to address the two interconnected global challenges of anthropogenic climate change with sea level rise and biodiversity loss. The research was developed in close collaboration with a research group called “Mitigating Sea Level Rise” who has been travelling the world to see and study how diverse cultures are dealing with these issues, looking specifically at how we are planning our cities, how we are building our houses to both adapt and mitigate these challenges. Beyond the urban, the research group was also really focused on the landscape and what we can learn from this. It appears as though there is some kind of illiteracy that has been growing ever since industrialization which has led us to pumping and draining rather than embracing the more intuitive understanding of the topology, hydrology, geology of a place when building. We are kind of suffering from that. Rather than continuing on wanting to master Earth, we need to relearn ways of adapting and connecting with nature. That was a very natural state of understanding our interconnectedness. From these observations, a toolkit of seven typologies was formulated. And it's really not about inventing new technologies. It's very much about going back in history and looking into vernacular methods. So the research presented within the pavilion is very much inspired by the entire globe, beyond the localities of Denmark and Venice.

"There is some kind of illiteracy that has been growing ever since industrialization which has led us to pumping and draining"

- Josephine Michau, curator of 'Coastal Imaginaries', Pavilion of Denmark.

ANDREIA GARCIA I want to start by acknowledging the work that KoozArch is undertaking in terms of the voices you are putting in the limelight, which are helping us shape this fertile future that aims to be more collaborative and which calls for different ways to look at design and architecture and the boundaries of the discipline without being bordered by itself.

'Fertile Futures' calls for a methodological way to see our laboratory of the future. The project was based on collaborative dynamics which started from the exhibition at Palazzo Franchetti to expand to different formats and geographies. Throughout the project, the process is what is at the heart, which is what calls for more diverse, more plural, more fertile, more feminine, generous, more abundant, productive, positive responses.

"The process is what is at the heart, which is what calls for more diverse, more plural, more fertile, more feminine, generous, more abundant, productive, positive responses."

- Andreia Garcia, curator of 'Fertile Futures', Pavilion of Portugal.

The first phase of the project, the exhibition, brought together seven architectural practices and many different fields of knowledge who looked into seven hydro-geographies, calling attention to one complexity within the bigger dimension of water scarcity that we face all around the world. The second phase occurred with the International Summer Seminar in July, when 80 students from all around the world worked together with the seven teams in Fundão, in the interior region of Portugal, which albeit being a different hydrography, also faced the several relevant questions related with the scarcity and management of fresh water.

"From our territory and our problems, we want to create dialogues with geographies which are facing similar urgencies."

- Andreia Garcia, curator of 'Fertile Futures', Pavilion of Portugal.

Nonetheless, since the beginning, we felt the need to call the other voices, the more experienced ones, the ones who are facing the same problems of scarcity for a longer time. We are talking about Southern knowledge. We then created this permanent dialogue that we call Assemblies of Thoughts that started in Lisbon in January last year, which then continued here in Venice. This laboratory is a kind of never-ending process because the question is always there. Because from there, we found different and new networks that we need to call attention to, especially in terms of the political dimension of this problem. Through this platform, we are sharing knowledge, we are discussing the problem of management and protection, and even transformation of fresh water — when it becomes a product. With this methodology, we are contributing to the debate from the local to the global. From our territory and our problems, we want to create dialogues with geographies which are facing similar urgencies.

At the local dimension, the project is a call to attention which demands a sensitivity that is missing in Portuguese academia and through Portuguese representation at the Biennale, which has, up until now, been based mainly on the star architects that we all know, from whom we also learn together. Our project suggests we call attention to one specific and urgent topic, and mobilise the new generations to this urgency, showing that Portuguese architecture is much more than prizes and awards and beautiful buildings and beautiful design. Now it’s also about new architectural visions facing contemporary urgencies. It’s about architecture done relevant. It’s about a political problem, a social problem, a global problem that demands we think together.

"Our project suggests we call attention to one specific and urgent topic, and mobilise the new generations to this urgency, showing that Portuguese architecture is much more than prizes and awards"

- Andreia Garcia, curator of 'Fertile Futures', Pavilion of Portugal.

FZ What's interesting is that many national participations embraced the dimension of the laboratory as advocated for by Lesley Lokko, challenging the canonical academic institution, foregrounding a more collaborative way of creating and exchanging knowledge across borders.

This brings us to the second artwork of the evening, which is another artwork present in the collection of the Venice Venice Hotel. “I mille fiumi più lunghi al mondo” by Alighiero Boetti exists as both a publication and two tapestries; the work is the classification, in descending order, of the 1000 longest rivers in the world. Each river is recorded by name, source, outlet to the sea, and length, as well as by notations indicating both the various names and the different measurements of the stretches into which each river is divided according to the territory it is flowing through. Rarely do the two data coincide.

Alighiero Boetti, The thousand longest rivers in the world, 1983.

Number 361 on this list is the Douro river. Of its 897 km length, 572 km flows through Spain, 213 km through Portugal and 112 km through specially designated international territory – a stretch of land which lies at the border between the two countries, separating them but ultimately uniting them. In the 1960’s the two countries jointly decided to exploit the water resource to produce electrical energy leading to the creation of numerous dams as well as a number of conventions and policies for both its exploitation and preservation.

The Tâmega Basin is also one of the seven hydro geographies explored through Portugal’s pavilion. The project focuses on the transition of the Tâmega Basin from being an element at the heart of all the irrigated land, to primary resource for one of Europe’s largest green hydro-energy plants demonstrating the contrast between two ways of managing water: as a local and common asset and as a commercial product for creating energy. The project clearly exemplifies how today, the geography of the local has been fundamentally reformatted.

I hand over the microphone to Enrico and his reading of Nikolaj Shultz’s 'Mal di Terra' as translated into Italian by wetlands.

EB 'Mal di Terra' is not a book about Venice, but is rather a book about this personal crisis that strikes the author in a moment of his life, which leads him to try to escape his daily life and go to the island of Porquerolle in the south of France.

FZ I would dare say in a super-hot Parisian evening, in which heat temperatures are scorching to 35° and the city has become unbearable.

EB He thinks that sailing in Porquerolle can be a good solution, but other problems and issues emerge.

"Mal di Terra" by Nikolaj Schultz (wetlands, 2023).2

Di recente un collega ha trovato un metodo per formulare questa dispersione, distinguendo tra il mondo in cui vivo e il mondo di cui vivo. I miei mezzi di sostentamento provengono sempre da qualche altra parte, poiché i fili che intessono la mia vita non smettono mai di dislocare il mio essere in questo mondo. Per poter vivere e sostenermi, sono costretto a mettere piede nelle terre degli altri. Tuttavia ancora non posseggo un linguaggio Per esprimere la percezione di me stesso mentre respiro a fatica.

[…] Piuttosto sembra che io esista a spese degli altri, come un ragno in una tela che si nutre delle prede che cattura. […] Intermixti ergo sum, mescolo ed interferisco, dunque sono e continuo a essere. […]

La disconnessione spaziale tra il mondo in cui si vive e il mondo di cui si vive è sempre stata associata a una disconnessione temporale tra il tempo in cui si vive e il tempo di cui si vive. La generazione di mia nonna viveva nel presente ma a spese del futuro, cosa resa evidente oggi dal fatto che le condizioni materiali di abitabilità delle generazioni future sono innegabilmente in pericolo. La “questione generazionale” torna così al centro dei conflitti politici, ma stavolta in una forma più vicina alle sue radici etimologiche, essendo divenuta inscindibile dalla genesi delle condizioni di vita. Spiegandosi lungo una nuova temporalità geostorica, la questione generazionale ora si interseca con la terra, il suolo e la natura: essendo intrecciate a un insieme più ampio di processi materiali, non è più sufficiente definire le generazioni come coorti di persone più o meno della stessa età, organizzate attorno all’esperienza condivisa di eventi storico-culturali. Invece, ciò che crea o scioglie i legami tra le generazioni, ciò che le unisce o le separa, sono i diversi rapporti e orizzonti temporali delle loro condizioni territoriali di vivibilità. Ossia: se avevano, hanno o avranno tali mezzi di sussistenza, se li hanno sottratti o sono stati sottratti loro, e quali possibilità esistono che li restituiscano o li riabbiano indietro. Ha senso sotto svariati punti di vista che i giovani attivisti inquadrino le loro lotte in termini di una “battaglia generazionale”, poiché al centro della loro impresa c’è la genesi delle condizioni di vita del pianeta, da chi e da dove derivano, cosa viene lasciato loro, e come gestire le loro possibilità da quel punto in poi.

FZ This reading connects several of the topics addressed by the curators here tonight. Fundamentally “intermixti ergo sum” I mix and interfere and therefore I am. At a time of globalisation frenzy, willingly or not, our actions span across national borders, fundamentally reshaping territories whose names remain a foreign word. In calling for intergenerational planetary justice, the reading also recalls the report written by the Club of Rome “The Limits of Growth,” mentioned at the beginning of the conversation. The discourse on and around the exploitation of resources is indeed generational, but we know it's also very geopolitical.

"Fundamentally “intermixti ergo sum” I mix and interfere and therefore I am. At a time of globalisation frenzy, willingly or not, our actions span across national borders, fundamentally reshaping territories whose names remain a foreign word."

- Federica Zambeletti, Founder of KoozArch

In this sense, I would like to return to the hydrography of the Tâmega Basin and the project presented by the Georgian pavilion. Both january, february, march and Fertile Futures focus on reservoirs, exploring the geopolitics of their exploitation in terms of its production and distribution of energy. Beyond the material connection of water, the Douro connects Spain and Portugal as interdependent energy systems, while a number of Soviet HPP projects in Georgia have been revived as investment opportunities designed to attract foreign capital, ultimately selling off parts of the country to the highest bidder.

What types of flows do we speak of when we mention flows of energy and the outflow of the landscape? How do these require a renewed understanding and definition of the local and global?

TINATIN GURGENIDZE Where to start? I think it's important to mention that when we read Lesley Lokko’s curatorial statement, we directly connected it with our own context of Georgia, as a country of the global south. Through our installation and publication, we aimed to highlight the problem of access to our main and natural resource, which is water.

"Georgia is full of different bodies of water. [Yet] water has become a commodity, a form of capital, and a source of income for the privileged few. "

- Tinatin Gurgenidze, co-curator of 'january, february, march', Pavilion of Georgia.

Georgia is full of different bodies of water, but the problem is that not everybody has equal access to it, not even to drinking water. On the other hand, water has become a commodity, a form of capital, and a source of income for the privileged few. Especially in recent decades, we've seen a sprawl of and revival of hydroelectric power stations. The narrative lays on independent clean energy, but there are many layers. The inspiration for the project derived from an almost 2-year-long protest that started against the building of a huge hydroelectric dam in western Georgia, for which the government basically sold, for a time period of 99 years, an entire valley.

The building of the dam entailed: the relocation of a lot of people, a drastic change in the entire ecosystem, the extinction of a number of different species, and crops such as that of wine grapes, which is one of the most important crops in Georgia. It was one of the few times that the local protest came to Tbilisi, the capital city. And that's when we all started to really dig deep into what was happening and realised that they were really building this. When people understood that it was really problematic, that's when the protest became really, really big. For the moment, construction has stopped. Although this is a modern form of colonisation. The land is sold for 99 years and the resources used and the energy produced are entirely exported before, after some years, being bought back by Georgia.

"A lot of the time, we don't have the time or the luxury to talk about these problems because we're trying to survive every day. So, it's important as architects we raise awareness around these topics and talk about them globally."

- Tinatin Gurgenidze, co-curator of 'january, february, march', Pavilion of Georgia.

Another example is connected to crypto mining and the mountainous region of Zemo Svaneti in Georgia. In the last few years, there has been a proliferation of small crypto mining stations which has led to the building of quite a few hydroelectric stations which serve these stations rather than It's very important that countries like Georgia are represented in international spaces like the Venice Architecture Biennale. A lot of the time, we don't have the time or the luxury to talk about these problems because we're trying to survive every day. So, it's important as architects we raise awareness around these topics and talk about them globally. And I think the most important thing is to raise awareness in ourselves as well as what is really happening, to kind of be aware of the crisis that we're all living in.

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FZ In one of the conversations we had, which is also published on KoozArch, there was also a reflection on how these kinds of investments are undertaken in terms of the attention that is given to the environment where little attention is given to the impact on the ground and a lot to how much the investment can yield economically. A lot of the time, the Environmental Impact Assessments are thus done approximately, quickly, and behind closed doors. How can architecture serve as a mediator in relation to the footprint that geopolitical agendas have on the territory? Is there space for architecture to intervene? Or is this part of a bigger, let's say, capitalist infrastructure to which we are closed out from?

TG I think architecture has so many different layers, and I am not too sure that Architecture can solve problems. The problem is deeper than planning a hydroelectric station, which is eco-friendly and not damaging to the ecosystem. At this moment, what we can do is talk and raise awareness around the topic. In Georgia, we don't have energy politics or a clear energy strategy, and that's what we need. We need to ask questions around if we really need so many electrical stations? Or should we build smaller ones which damage less? Our aim is to gather different actors and build a body of knowledge which can work towards raising awareness on these topics. That's where our agency is as architects.

"Our aim is to gather different actors and build a body of knowledge which can work towards raising awareness on these topics. That's where our agency is as architects."

- Tinatin Gurgenidze, co-curator of 'january, february, march', Pavilion of Georgia.

AG I would like to take a second and turn to the beautiful words which have been spoken tonight, especially going back to the concept of “nave” or “ship”. We know that “the invention of the ship was also the invention of the shipwreck”, as Paul Virilio once said. Every time we take a step forward, we are dealing with more layers of problems. Unless we face these problems collectively, we do not understand the planetary interconnection of these.

"We know that 'the invention of the ship was also the invention of the shipwreck'"

- Andreia Garcia, curator of 'Fertile Futures', Pavilion of Portugal.

Etymological roots are also mentioned. Etymological roots, etymological ideas that we take for granted and that we are not questioning. And maybe we are dealing with an epistemological problem right now. We need to face different ways to organise our own priorities in our society. I agree with you when you say that we are facing this problem, based on this capitalist organisational system. So maybe we should not talk about just the Anthropocene, but the Capitalocene. There are many concepts, words and ideas that we should collectively rethink.

Focusing specifically on the International Douro and the Douro Tâmega Basin. This relationship between Portugal and Spain, is one of not just dependency of energy but also of sharing of water. The research underlines the relevance of water, not just in the soil, but in the ecosystem. Today we have two ways of looking at water there, through a consumerist lens which looks at it as a material resource, for many commercial purposes as, for example to produce electricity, and through the lens of this as a natural common good. Two different scales of seeing the same matter. Right?

"Today we have two ways of looking at water there, through a consumerist lens which looks at it as a material resource, for many commercial purposes, and through the lens of this as a natural common good."

- Andreia Garcia, curator of 'Fertile Futures', Pavilion of Portugal.

Today, an agreement between Portugal and Spain, the Convenção de Albufeira, establishes the (minimum) flows of shared rivers, trying to guarantee the agro-economical subsistence of both countries’ sides. Besides dealing with the effective compliance of the treaty, as an international question, the architectural team working on this hydrogeography realised, on site, a wider question that they wanted to address when proposing solutions to face water scarcity – the need to retain water through natural systems.

Aware of the steep topography and the difficult access to river water, they purpose us a direct lesson from nature, by making evident the network conversation of the different tree roots that allow for the retention of water.

They are the perfect reservoirs. Retaining the water in the winter and slowly releasing it in the summer, like a sponge. So maybe we also need to look to what is underneath, under earth, to what is already there. If we look at that with attention, maybe we'll find a solution. It is call for attention to the natural engineering, it is simultaneously very exquisite, very intelligent, very evident, very sponge like - it's a successful solution. Maybe it's not about a new dam, It's about a new kind of speech. Maybe this one could have a better impact on preserving ecosystems.

Then you also mentioned the Tâmega Basin and the biggest hydroelectric power plant in Europe, the Tâmega giga battery which, despite being in Portugal, is managed by a Spanish company. The plant has a big impact on all the microsystems of the territory. We are, once again, talking about a water as the local common asset, but also as a commercial product. The local architectural collective Space Transcribers focused on this controversy. Different layers of narratives based on a huge map, which is articulated through a series of 3d printed bio-plastics artefacts that one can see in Venice and which act as game-playing metaphors for managing distribution. Prior to Venice, a playtour was organised in the area and these artefacts were used to create a claim against the way water is managed to date and also how it could be managed in the future. In several moments of the route, a game was played and through this game, attention was called on the contradictions embedded in the site. The game served as a methodological tool to understand the different stakeholders and the change that we need to shape.

"Our islands are by necessity robust, resilient and inventive places."

- Peter Carroll, co-curator of 'In Search of Hy-Brasil', Pavilion of Ireland.

FZ There is an overall attempt to reconnect to the landscape, but before we connect to the landscape, we need to understand this. In an attempt to preserve and re-establish the deep resonance that exists between humankind and the natural world, the Irish participation looks to voice, writing, and song, drawing our attention to the Irish language. Contemporarily, the editorial proposal for wetlands starts from the Venice Lagoon, its criticalities, and its resources, to rethink the way in which the communities that inhabit this uniqueness are represented and represent themselves. What role can language and narratives play in shaping much-needed imaginaries which transcend contemporary national borders?

PETER CARROLL Can I begin by saying how beautiful it is to listen to your spoken Italian, Enrico? It's amazing. I think so much of our conversation is captured in these pages from the ship, to land sickness, and to your rich text about Carpaccio and the Scuola Grande of Giovanni Evangelista. They are such beautiful texts. And I was struck just by listening rather than reading your text, listening to you speak Italian. In this context of our spoken word we have Andreia here from Portugal, Tinatin from Georgia, Enrico and Federica from Italy, Josephine from Denmark - and we're all speaking English! My mother tongue is Irish, and I'm here with Mary Laheen, who is also from Ireland, and we speak English as a consequence of our colonial past with Great Britain. As it happens spoken language is at the heart of our Irish Installation at the Venice Biennale. I question why we use English as a technocratic language to describe everything and why we don't go back to our indigenous language that allows us renew a lost equilibrium between ourselves and the natural world.

"The Biennale has been an opportunity to get a seat at a very large table of participating countries, all of whom here tonight are touched by water – the ocean is our shared water body. And water does not know boundaries."

- Peter Carroll, co-curator of 'In Search of Hy-Brasil', Pavilion of Ireland.

I would like to bring the discussion back to the idea that Enrico began with in reading Mentz's introduction to ‘Ocean’. The Biennale has been an opportunity to get a seat at a very large table of participating countries, all of whom here tonight are touched by water – the ocean is our shared water body. And water does not know boundaries. It is not a thing that sets a boundary. We all share it. In similar ways, I think this Biennale has been most successful in bringing levelling, urgent discussion to the table. I also like to be optimistic, I know we've been talking a lot this evening about problems, but I think we have to look at this Biennale as an opportune time to look at the potential of architects and architecture. People were invited to this Biennale as practitioners, not as architects of built form per se. We as practitioners have an opportunity to think across disciplines. And I do think that we do have a place to offer at that large table where, for example, big policy decisions around hydroelectric power or water management are being made.

The Irish pavilion specifically looks at islands - geographically remote and mainly peripheral to contemporary discourse, our islands are by necessity robust, resilient and inventive places. The title of our installation, “In Search of Hy-brasil”, instantly alludes to a fictional island which people say appears and disappears but which exists in the imagination. Our installation is a direct provocation to all of us to reimagine the vast combined territory of land and ocean we call our home.

Language has been the crucible of our islands. They are the places where to hear the mother tongue, the Irish. Our spoken word today in Ireland is English - but there are so many more ways to describe our relationship to nature through our original tongue. All of us need to urgently find a way of re-imagining our relationship with nature. It's not going to be solved through technocratic language or technology. The climate crisis is not going to be solved by additional insulation, heat pumps or smart technology alone. We were talking earlier today with the Scottish pavilion and the Australian pavilion, and despite the distances and the differences amongst us, we were all speaking of the same theme. Even from our conversation tonight, it is clear that there is a shared concern amongst us all to reimagine the vast combined territory of land and ocean we call our shared global home –this is very reassuring. We are not necessarily talking about buildings, but we are talking about our role going forward as practitioners - and I'm really looking forward now to Enrico’s final reading this evening!

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FZ Throughout the Biennale, Lesley always talked about practitioners and of the translation in Zulu of the architect as the magician of space. The beauty of this Biennale is that it's not about buildings, but about ideas and the possibilities that open up when different understandings and approaches to architecture emerge and co-exist. Enrico, maybe at this point, you would also like to share a few thoughts on the reality of wetlands and how it opens up different readings of the city of Venice beyond its built environment.

"Our condition as Venetians, as people who decided to live here, is always influenced by the fact that what we do and what nature does are always working together."

- Enrico Bettinello, editorial committee, wetlands.

EB Thank you for your reflections which have been very inspiring. On the one hand, you raised a number of different issues but on the other, magically, all connected back to this lagoon, this urban lagoon of Venice. Right before we started wetlands, I curated a podcast about Venice where we defined Venice as this urban lagoon and we tried to stress the fact that our condition as Venetians, as people who decided to live here, is always influenced by the fact that what we do and what nature does are always working together. If you think about the broader picture and not just about the beauty of a church, of a palace, or of some souvenirs, you become aware of the fact that you are part of it, because the water is always changing the shape of this lagoon and the wood that comes from the rivers and everything and see if this is constantly changing and reshaping as well as the architects did in the past. Both the urbanist and the citizen, even with their small daily gestures, are influencing the overall shape of where you live. This was very interesting to me. And I have to thank you all for giving me some more suggestions. Yes, and I think that this idea also of giving back to nature, also the language, the words, the tongue as you were very wisely stressing is something that also helps in bringing back all these issues to the human and making them visible. You can listen to them. You don't necessarily have to be a specialist but you can feel it and you can become part of it. You're part of the problem. Maybe we can be part of the solution, maybe not, I don't know. But what is interesting to me is working with words and with books that deal with these issues is very important to keep this discussion flowing from one book to another.

"Both the urbanist and the citizen, even with their small daily gestures, are influencing the overall shape of where you live."

- Enrico Bettinello, editorial committee, wetlands.

The next and conclusive reading for tonight is a small excerpt from a book that will be published in the first months of 2024, and it is a book that has a series of essays and interventions about the presence of Africa in Venice titled "African Venice." Published in both English and Italian, it will be a kind of guide for the curious visitor who wants to discover the traces and presences of Africa in Venice. The specific excerpt is from the lovely novelist, Maaza Mengiste.

“A Miracle in Venice” by Maaza Mengiste, from 'African Venice' (wetlands, upcoming)

It is almost as if the eye is supposed to miss the miracle that Vittore Carpaccio painted in 'Miracle of the True Cross at the Rialto Bridge'. The miraculous healing of a possessed man by a piece of wood from Jesus Christ’s cross is lost in the chaos of daily Venetian life. The artist has pushed it to the left then propped the event up onto the first floor of the Palazzo in San Silvestro. The eye has to strain to find it amidst the dizzying activity on the Grand Canal. Perhaps Carpaccio wanted to force the viewer to slow down and search for the moment. Perhaps the painter believed that we should not be able to stumble so easily onto such a wondrous act. To behold this extraordinary moment, Carpaccio seems to imply, should require more than ordinary human effort. And so we stand and pause and seek until we find it. It is understandable, then, to lose sight of the other notable event that’s unfolding in plain view, directly in front of us, gliding across the inky waters of the Grand Canal as if this were just another normal day: a splendidly dressed black gondolier – one of two in the painting – rowing away from the palazzo, his back to the unfolding miracle, his youthful face turned somewhere we cannot see while his patron gazes at us, checking to make sure that we notice his rower.

Between 1494 and 1502, the Scuola Grande di San Giovanni Evangelista, one of the wealthiest and most powerful confraternities in Venice, commissioned some of the city’s most respected painters of that period to create nine works of art depicting the Miracles of the Holy Cross. Each of the commissioned pieces represented one of the stories about miraculous events performed by the relic. 'Miracle of the True Cross at the Rialto Bridge' was painted around 1494. By then, Carpaccio’s black gondoliers would not have been the only sub-Saharan Africans in Venice. The Portuguese had begun their voyages to West Africa in 1440 and were returning with cargoes of enslaved Africans. Those ships that docked in Venice would unload human beings to be sold in slave markets across Italy and throughout Europe. Many were bought by Venetian families and became domestic servants. Some of the enslaved Africans would also serve as household gondoliers, the equivalent of coachmen in other cities. And if you, O poet, tell a story with your pen, the painter with his brush can tell it more easily, with simpler completeness. This is Leonardo da Vinci, reaching through the centuries to remind us that paintings may capture a moment more completely, and more sharply than the written word. Perhaps he was right in this case. The written records of African lives in early Venice are scarce. It is difficult to determine who was Venetian and who was a non-Venetian resident simply by looking at how people were listed in official documents. Some records of manumissions and sales, as well as court records and deeds offer us fragments of information about the lives of sub-Saharan Africans who were a vital part of Venetian society. A very few have been pulled out of oblivion and we know them by their names: Bartolomeo, Cristoforo, Zanetto, Giorgio, Marco, Maria, Zuan, ser Giovanni, Rosa, Andrea, Paladino. But nearly everything else about them has been lost. All we have are those brief glimpses in paintings: a human life attached like an afterthought to a miraculous event. Now tell me, Leonardo da Vinci also says, which is the nearer to the actual man; the name of man or the image of the man? The name of man differs in different countries, but his form is never changed but by death.

Carpaccio’s painting captures the stories intersecting on one day in Venice, all those ordinary and extraordinary events that leave one man healed and two others rowing calmly towards their destinations. It is a visual record that opens a window to a larger question about Venetian life and hints at what historians are now beginning to uncover: that there has been a population of black Africans in Venice since at least the mid-14th century. That a portion of them, perhaps even a very visible number, were gondoliers. That they were often enslaved, but that some earned their freedom or were set free in the wills and deeds of those who owned them. That they married and had children, and those children were born in Venice and found their own ways into Venetian, Italian, and European life. Carpaccio says it without using any words: Africans were here, and they have been here for a long, long time.

Bio

Peter Carroll, BArch MRIAI. Peter represented Ireland at Venice, as part of a team of five architects curating this year’s pavilion, In Search of Hy-Brasil. Peter graduated from University College Dublin in 1995. He worked in the studios of O’Donnell + Tuomey in Dublin and Rafael Moneo in Madrid before establishing A2 Architects in 2005. He is Director of A2 Architects and Senior Lecturer, School of Architecture University of Limerick since 2007. Peter is currently running the third year studio in SAUL focussing on Clare Island and its ongoing relationship to the Praeger and Feehan surveys.

Andreia Garcia is a PhD architect, curator and teacher. Her interests focus on the contemporary practice of architecture in an era marked by significant technological advances and a growing ecological crisis. She has lectured at the School of Architecture at the University of Minho and at the Architectural Association. Currently, she is a professor and vice-president of the Faculty of Engineering at the University of Beira Interior. She is also the founder of the Architectural Affairs studio, the Galeria de Arquitectura and director of the art(e)facts Biennale. Most recently, she is the head curator of the Portuguese Official Representation at the 18th International Architecture Exhibition – La Biennale di Venezia 2023.

Tinatin Gurgenidze is an architect and urban researcher based between Berlin and Tbilisi. She is author of several publications and projects dealing with urban topics in Tbilisi and other east European cities, she is also a co-founder and one of the artistic directors of the Tbilisi Architecture Biennial. The team of the biennial won and developed the Georgian Pavilion at the 18th International Architecture Exhibition – La Biennale di Venezia: "january february march", a research-based exhibition about the artificially altered settlement in the Dusheti region of Georgia.

Josephine Michau is the Co-founder and Director of Copenhagen Architecture Festival (CAFx) since 2014 concerned with the more ethical dimensions of architecture. Every year it hosts a series of events, workshops and exhibitions exploring different annual themes. She is the Head Curator of the Danish Pavilion at the Venice Architecture Biennial in 2023, Coastal Imaginaries presenting nature-based design solutions to adapt to and mitigate climate change and using those to explore new imaginaries for a Copenhagen coastal landscape. It was made in close collaboration with a range of researchers, practitioners and artists.

Wetlands is a publishing house dedicated to the themes of social and environmental sustainability. The publishing proposal moves in the territories of intersection between fiction and nonfiction, promoting environmental, urban, social, anthropological and cultural texts.

Federica Zambeletti is the founder and managing director of KoozArch. She is an architect, researcher and digital curator whose interests lie at the intersection between art, architecture and regenerative practices. In 2015 Federica founded KoozArch with the ambition of creating a space where to research, explore and discuss architecture beyond the limits of its built form. Parallel to her work at KoozArch, Federica is Architect at the architecture studio UNA and researcher at the non-profit agency for change UNLESS where she is project manager of the research "Antarctic Resolution". Federica is an Architectural Association School of Architecture in London alumni.

Notes

1 “Ocean” by Steve Mentz
“The ocean needs new words. What happens to “grounded” metaphors when everything solid becomes liquid? Let's start by swapping out the old terrestrial language for saltwater terms. To move offshore I offer seven words.

Word 4. Ship (formerly state):
The dissolving force of oceanic history works against nationalism, though at times it may also tend in the directions of global or even imperial totality. Ships, as historians, philosophers, and Hollywood movies have long shown, are symbolic unities, heterotopias, and polyglot fantasy-spaces. Perhaps it is time to imagine politics through ship-to-ship encounters — trading, fighting, hailing, sighting — rather than through the grounded metaphors of the state?”

2 Land Sickness, by Nikolaj Schultz
“A colleague recently found a way to frame this dispersion4, by distinguishing between the world I live in versus the world I live of. My livelihood was always somewhere else, as the threads weaving together my life never fail to displace my being in this world. For me to live and thrive, I have to set foot on the lands of others. Yet, I still do not have a language for experiencing myself breathing heavily in my bedroom.

[...] Rather, it seems that I exist from others, as a spider in a web, carrying myself on by catching or feeding of another. [...] Intermixti ergo sum, I mix and interfere, therefore I am, and continue to be. [...]

The spatial disconnection between the world one lives in and the world one lives of, was always associated with a temporal disconnection between the time one lives in and the time one lives of. My grandmother’s generation lived in the present but of the future, something made visible today with future generations’ material conditions of habitability proven endangered. Hereby, the ‘generational issue’ again lands at the core of political conflicts, but this time in a shape closer to its etymological roots, since it has become inseparable from the genesis of living conditions. Unfolding along a new geo-historical temporality, the generational issue now entangles with land, soil and nature; weaved together with a wider set of earthly processes, it no longer suffice to define generations as cohorts of people by similar age, organized around shared experience of historical-cultural events. Instead, what ties or unties the knots between generations, what unites or separates them from each other, is different relationships and temporal horizons of their territorial conditions of livability; if they had, have or will have such means of subsistence, if they have or had them stolen, and what the prospects are of giving or getting them back. In more than one way does it make sense when youth activists frame their struggles in terms of a ‘generational battle’, since at the heart of their enterprise is the genesis of the planet’s conditions of life, whom and where they derive from, what is left behind for them, and how to manage their ways from there.”

Published
08 Dec 2023
Reading time
25 minutes
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